(K)50His mercy extends to those who fear him,from generation to generation. By alluding to Old Testament themes in Lk 1:17, 19 such as the coming of the day of the Lord and the dawning of the messianic era, Luke is presenting his interpretation of the significance of the births of John and Jesus. We must first very candidly admit that we are not told how Elizabeth learned what she affirmed by divine inspiration. We find the first instance of his highlighting of women in our text in the first chapter of Lukes gospel, where the spotlight is directed toward two godly women. Rather than having to try to explain to Elizabeth what the angel had said to her about the virgin birth of her son, Messiah, Mary learned that Elizabeth already knew. Marys age, then, is not a significant issue to Luke. The Lord is with you.'. John the Baptist was born through the actions of Elizabeth and Zacharias, which God supernaturally brought to conception and birth. 42cried out in a loud voice and said, Most blessed are you among women, and blessed is the fruit of your womb.t ', 61 They said to her, 'But no one in your family has that name,'. Version. Marys praise began with her own experience, but quickly linked this with Gods character and actions in the past (His ways) and then with His covenant and promises regarding the future. d. [1:7] Gn 18:11; Jgs 13:25; 1Sm 1:56. 24-25). Because there is no specific connection of the canticle to the context of Marys pregnancy and her visit to Elizabeth, the Magnificat (with the possible exception of v. 48) may have been a Jewish Christian hymn that Luke found appropriate at this point in his story. Some may question how a simple peasant-girl may have such a grasp of the Old Testament. 10 And at the hour of incense all the people were outside, praying. Zacharias and his wife Elizabeth were both descendants of Aaron (v. 5), and were righteous in the sight of God (v. 6). As the writer to the Hebrews put it. Luke 1:39-56 . 65 All their neighbours were filled with awe and the whole affair was talked about throughout the hill country of Judaea. There are many nominal Christians who are tying to live an impossible (miraculous) life, yet who have not been miraculously born again. I fear some of you may be trying to live a miraculous life, but who have not had the prerequisite new birth. May I exhort you to experience this new birth through faith in Christ this very hour. . Colossians 4:10-11 and 4:14 show that he wasn't Jewish, because he was not included in the group who are of the circumcision. * Show the volunteers who bring you reliable, Catholic information that their work matters. Lk 1:76 where John is described as "prophet of the Most High." "Most High" is a title for God commonly used by Luke (Lk 1:35 . 5 In the days of King Herod of Judaea there lived a priest called Zechariah who belonged to the Abijah section of the priesthood, and he had a wife, Elizabeth by name, who was a descendant of Aaron. 43And how does this happen to me, that the mother of my Lord* should come to me? The Worship of Two Women (Luke 1:39-56) Introduction When one thinks of the women of the ancient world, our first emotional response is usually pity. . Start your free trial today! It is not at all surprising to find that the births of both John and Jesus are miraculous, for the lives of both are miraculous. h. [1:17] Sir 48:10; Mal 3:1; 3:2324; Mt 11:14; 17:1113. Both she and Zacharias were country people, who lived in an unnamed village in the hill country of Judah. He continued as king until his death in 4 B.C. * [1:20] You will be speechless and unable to talk: Zechariahs becoming mute is the sign given in response to his question in v. 18. [1:51] Ps 89:10; 118:15; Jer 32:17 (39:17 LXX). The miracle of the virgin birth, which is the basis and the starting point of the praise of these two women, is analogous to the miracle of the new birth which every man, woman, and child must experience to have eternal life and to live the kind of life which our Lord requires. Simeons words in chapter 2 (v. 35) allude to this pain, but do not explain what its cause will be. Elizabeths praise surpasses Zachariahs petition for a sign. And so the child will be holy and will be called Son of God. Luke 1:65 And fear came upon all their neighbours: and all these things were noised abroad over all the hill country of Judea. Elizabeths words far surpass the revelation which we are told Gabriel gave to Zacharias. 67 His father Zechariah was filled with the Holy Spirit and spoke this prophecy: 68 Blessed be the Lord, the God of Israel, for he has visited his people, he has set them free. (4) Elizabeths words served primarily as an encouragement to Mary. but has lifted up the humble. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. Luke 1:56 Catholic Bible 53 He has filled the starving with good things, sent the rich away empty. All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U.S. and International copyright laws, Copyright 2022 Catholic Online. Holy is his name. While Christs coming meant more than saving men from their sins, this was the beginning, the prerequisite for all that He would accomplish. And the angel departed from her. She views this event in terms of the distant past, in terms of the covenant promises of God, in terms of the history of Israel, where Gods mercy was shown on generation after generation, and in terms of the distant future, when at His second coming Messiah will set things straight. Bible . The Conspiracy Against Jesus. Announcement of the Birth of Jesus. * [1:14] The Gospel according to Luke is the only one of the synoptic gospels to begin with a literary prologue. 74 that he would grant us, free from fear, to be delivered from the hands of our enemies. Luis A. Zazano May 30, 2021. written by Fr. It is my opinion that the town in which Elizabeth and her husband lived was merely a village, too. Holy Gospel of Jesus Christ according to Saint Luke 1,39-56. Mary was totally free to share the details of the angels revelation, without any hesitation. 40 She went into Zechariah's house and greeted Elizabeth. Luke's two-part narrative, his Gospel and his Acts of the Apostles, gives a somewhat different perspective on Jesus' final days from the narratives of Matthew, Mark, or John. For behold, henceforth all generations will call me blessed; he has scattered the proud in the imagination of their hearts, to Abraham and to his posterity for ever.. Is Divorce And Remarriage After Abuse, Neglect, Financial, Or Emotional Issues Okay. 14 A few Latin MSS read Elizabeth said instead of Mary said, and some commentators (e.g. Copyright 2019 by Zondervan. Catholic Online. Copyright 2022 Catholic Online. 31n Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. In His rebuke of the scribes and Pharisees, Jesus constantly referred to these great themes, and to the fact that legalistic Judaism violated them (cf. She went into Zechariah's house and greeted Elizabeth. 35And the angel said to her in reply, The holy Spirit will come upon you, and the power of the Most High will overshadow you. She is a woman who had a good grasp of what God was doing in history and in society. Get the app {{#signedIn}} . We learn from the other gospel accounts that John was quick to acknowledge and proclaim the superiority of Christ (John 1:19-28), and thus to accept his secondary role as forerunner to the Messiah. 36 And I tell you this too: your cousin Elizabeth also, in her old age, has conceived a son, and she whom people called barren is now in her sixth month. 44 Look, the moment your greeting reached my ears, the child in my womb leapt for joy. Thank you. Herod the Great, the son of the Idumean Antipater, was declared King of Judea by the Roman Senate in 40 B.C., but became the undisputed ruler of Palestine only in 37 B.C. Yet the worship of both of these women is such that they are models for all true disciples of our Lord. 72 and show faithful love to our ancestors, and so keep in mind his holy covenant. Salvation is Gods miraculous work in us, producing new life. This description is applied to God in Ps 18:3 and is here transferred to Jesus. She knows the true mystery beyond His death so she bear it. 70 just as he proclaimed, by the mouth of his holy prophets from ancient times. 56 Mary remained with her about three months and then returned to her home. In short, Mary is the focus, not Elizabeth. 24After this time his wife Elizabeth conceived, and she went into seclusion for five months, saying, While this may not refer only to the saving work which Messiah will come to accomplish, surely it includes it. Catholic Online. Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. Elizabeths proclamation does not focus on the blessing of the child which she will bear (John), but on the blessing of God in the arrival of Mary, who is to be the mother of the Messiah. 49The Mighty One has done great things for me, dispersed the arrogant of mind and heart.b, 52He has thrown down the rulers from their thrones. As we compare Lukes account which introduces Zacharias, this elderly (and godly) priest is not put in nearly as favorable light as is his wife, Elizabeth. Cancel. All rights reserved worldwide. Related Topics: Christology, Worship (Personal), Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. Because of this, the practices of our church stand out, and are considered very offensive to many women, and some men. This would even be true in the Jewish world of those days when our Lord added humanity to His deity and manifested Himself to men. "For He has had regard for the humble state of His bondslave;". 41 When Elizabeth heard Mary's greeting, the baby leaped in her womb, and . Zachariah was told that his prayer (a prayer, I assume, for the coming of Messiah) had been answered, and that he and his wife would have the privilege and pleasure of bearing the son who would prepare the way for Messiahs appearance (vv. New International Version (NIV). * 59 Now it happened that on the eighth day they came to circumcise the child; they were going to call him Zechariah after his father, 60 but his mother spoke up. We might suspect that the limitations of biblical revelation, compounded by those of the culture, would have made womanhood a curse. Overview Of The Gospels. The Lord is with you.m He will drink neither wine nor strong drink. 1. (K)50His mercy extends to those who fear him,from generation to generation. Women seemed only fit for fixing meals and bearing children. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. Perhaps there is a hint here that the words of Marys hymn are divinely inspired, but that the work is her composition, her work of praise and devotion, in response to the revelation of the angel. The Magnificat is based on the Song of Hannah (1 Sam 2.1-10), and other Old Testament passages that describe Gods favor toward Israel and especially toward the poor and lowly. In both the angel Gabriel appears to the parent who is troubled by the vision (Lk 1:1112, 2629) and then told by the angel not to fear (Lk 1:13, 30). 64 At that instant his power of speech returned and he spoke and praised God. Mary understood the great themes of the Old Testament, such as Gods mercy and compassion, Gods concern for the poor and the helpless. Then the angel left her. They forget that all pious Israelites from their childhood days knew by heart songs from the Old Testament and often sang them in the home circle and at celebrations. Luke 1,39-56. by Fr. This would put her departure very close to the time of Johns birth, and reasons have been suggested for identifying the time of her departure either just before or just after the birth of John. p. [1:33] Dn 2:44; 7:14; Mi 4:7; Mt 28:18. t. [1:42] 11:2728; Jgs 5:24; Jdt 13:18; Dt 28:4. y. Mary: The Expecting Momma. Q. As we conclude, let me suggest some specific applications of our text. In both cases, the praise of God spoken before others was done in such a way as to edify and encourage those who heard. It is so strong that some are tempted to view Elizabeth as the composer of the Magnificat, and not Mary. Apart from Lk 1:7677, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. All rights reserved. This is evident in the blessing pronounced by Elizabeth, which subtly contrasts the belief of Mary with the unbelief of Zacharias: And blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord (Luke 1:45). 32 He will be great and will be called Son of the Most High. 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